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    book reviews

Everyday Life in Traditional Japan
by Charles J. Dunn


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Miyako Odori, 1961

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back cover

The following is a direct except from the English language section from the Miyako Odori programme of 1961, graciously provided from the private collection of Bijinga.com. This has been copy-typed verbatim, along with scans, from the original programme by Naomi Graham-Diaz.

Miyako Odori (Cherry Dances) 1961







Scene 1
Prefactory Act

Stage Setting: Silver Screens in the background



Inouye Kyo-Dancing School came to being to entertain the court dignitaries in a palace and at a party. The Miyako Odori, Cherry Dance, which has been propagating the Kyo-Dancing, is performed in the atmosphere like that the forerunners of the Kyo-dancing experienced. Thus the Miyako Odori always begins on the stage with the traditional silver-screened setting. With the prelusive female chorus, the whole troupe of Geishas marches out from the two entrances of the right and left, crying out in unison, “Miyako Odori wa yoiyasa”, meaning “Lets start the Cherry Dance.” And the curtain of the Miyako Odori is raised.

Scene 2
Hail to Buddhistic Paradise

Stage Setting: The Façade of the East-Honganji Temple

Right now the 700th Memorial service of Shinran Shonin is being observed by the Honganji Temples of the East and West. An imposing building seen through the temple gate of the East Honganji Temple is called “the Hall of His Image” dedicated to this Buddhistic saint. It was 700 years ago that he devoted his long life of 90 years for the spiritual salvation of masses and founded the Jodo Shinshu Sect of Buddhism. Incidentally the Miyako Odori served the City of Kyoto for 90 years for the promotion of her tourism and culture. This number is therefore offered to this devine service in glorification of the saint.

Scene 3
Shinobu Peddlers

Stage Setting: The Gion Shinto Shrine in the Olden Days

Shinobu peddlers dance to the tune of “My Home Town” which is out old familiar dance song in Kyoto. Shinbu (hare’s foot fern) which grows on the branches of an old tree or under the eaves of an old house was used for dyeing and “flower arrangement”. Shinbu phonetically has other meaning; to love a person of the other sex repressing the desire to express it, or to lead a life of serene fleeing from a maddening world. In this sense people took the fancy to the fern and the peddlers had a brisk fern business in the streets of Kyoto.

Scene 4
Vowed Bag

Stage Setting: Noh Stage in the West Honganji Temple



A jealous wife mobilized her friend housewives to punish her husband who was stepping out late from home. They were armed with sticks and waiting for his return. No sooner he stepped into his house than he was given the surprise attack of a shower of blows. The incensed husband rebuked her, saying, “Go back to your parents’ home.” How do you think the story will end? You had better see it on the stage. The play was composed by the late Mr. Isamu Yoshii for this year’s Miyako Odori just before he passed away last fall. It was based on “Stammer” and “A Bag of Longevity” from the classical comic Noh plays. It may be said that the plot of this play has in common something that you would find in the present day.


Scene 5
FireFly Hunting
Stage Setting: Shijo Dry River Bed & Gion Gay District in Distance
Time: Pre-Meiji Era

There used to be many “tea inns” along the river bank of Kamo near the Gion Gay District. There doors were closed during the daytime. But when the night came, those tea inns” were lit to start business. So there were called “Firefly Tea Inns”. The whole troupe of Geishas and Maikos in the summer kimonos perform the dance of “firefly hunting”.


Scene 6
Love’s Spindle
Stage Setting: Miwa Village & Iruka’s Place in a distance.



Peaceful love between Omiwa, daughter of a wine merchant, and Motome was broken by the intrusion of Lady Tachibana. The two maidens loved one man. The entanglement of love and lust threw the tree into a dilemma like “twisted threads on the spindle.” Omiwa tied a thread to the skirt of Motome whom she loved so much. The man tied a thread to that of Lady Tachibana from whom he wanted to know about her father Iruka’s political design. Depending on the threads of their destiny that were kept on twisted, they follow after them. Such is this strange account of lovers’ suicide trip described by the Kyo-Dance.


Scene 7
Sacred Teachings in Snow
Stage Setting: Willow Room in the Hall of Flying Cloud, West honganji Temple



The 3-storied Hall of Flying Cloud with the beautiful landscape garden in the West Honganji Temple enclosure was brought here from the Jurakudai Palace built by tycoon Hideyoshi. The Willow Room in the Hall was so laid out as to one could appreciate the beauty of the garden. A drawing of “Willow in Snow” on the sliding screens in the room was by Kano Yeitoku. Snow falling on the garden with the pond enhances all the more the dramatic effect of this number.


Scene 8
Maid On Leave
Stage Setting: Cherry Blossoms Decoratee Arashiyama

Arashiyama has been noted for one of the leading cherry blossom spots in Kyoto. Among the Kyo-Dances are there “Arashiyama” and “Maid on Leave”. Both of them are well known. This number was composed taking the materials from them as the finale of the Cherry Dance Program of 1961. At the end of this number the troupe is devided into the two groups to march back to the entrances of the right and left. And the curtain of the Miyako Odori of this year is drawn down. (Y.S.)

Tea Ceremony


<< Return to Kyoto Odori Menu


The following is a direct except from the English language section from the Miyako Odori programme of 1961, graciously provided from the private collection of Bijinga.com. This has been copy-typed verbatim, along with scans, from the original programme by Naomi Graham-Diaz.